Resources Research

Culture and systems of knowledge, cultivation and food, population and consumption

Posts Tagged ‘Sahyadri

Between Berar and Nizam, a taluka in Maharashtra

leave a comment »

RG_gazetteer_Parbhani_Hingoli

This is a small taluka in Vidarbha, Maharashtra. To the north, not far away, and visible on the horizon, is the line of hills called the Sahyadriparbat, which is also called the Ajanta range after the site with the remarkable frescoes.

Also due north is the city of Akola, and a little farther away north-east is Amravati, named after Amba whose ancient temple the old city, with more than 900 years of recorded history, is built around. To the west, in a nearly direct line west, is Aurangabad. To the south had stretched, not all that long ago, the dominions of the Nizam of Hyderabad, to which this little taluka had once belonged.

RG_Hingoli_Sengaon_201601Sengaon is the name of this taluka (an administrative unit unimaginatively called a ‘block’ by the administrative services, elsewhere a tehsil or a mandal) and today it is one of five talukas of the district of Hingoli, which itself is only very recent, for before 1999 it was a part of the district of Parbhani. But Hingoli town is an old one – its cantonment (old bungalows, large compounds) was where the defenders of this part of the Nizam’s northern dominions resided (over the frontier had been Berar), and there was a large and thriving market yard here, as much for the cotton as for the jowar.

The villages of Sengaon are mostly small and agricultural, which is how the entire district was described in the district gazetteer of the 1960s. There are today 128 inhabited villages in this little taluka, and this chart (click it for a full size version, data from Census 2011)  shows how their populations depend almost entirely on agriculture – for the group of villages, 92% of all those working do so in the fields, whether their village is as small as Borkhadi or Hudi, or as large as Sakhara or Palshi.

There were Bhois here (and still are), the fishermen and one-time litter-bearers, there are ‘deshastha‘ Maratha Brahmins, there are ‘Karhada‘ who take their name from Karhad, the sacred junction of the Koyna and the Krishna in Satara district, there are the former leather-workers and rope-makers called the ‘Kambhar‘, there are the weavers who are the ‘Devang‘ (with their four sub-divisions, and themselves a division of the great Dhangars or shepherds), there are the ‘Virasaiva‘ or the ‘Shivabhakta‘ or the ‘Shivachar‘ (all Lingayats) who have for generations been traders and agriculturists.

RG_Shengaon_villages3There are the ‘Pata Jangam‘ still who must lead a celibate life and could be distinguished by the long loose roseate shirts they wore and who spent their days in meditation and prayer, there were the ‘Mali‘ the fruit and vegetable growers the gardeners and cultivators (and in times past their society was divided according to what they grew so the ‘phool Mali‘ for flower the ‘jire Mali‘ for cumin seed and the ‘halade Mali‘ for turmeric), and there are the Maratha – the chief warriors, land owners and cultivators – and the 96 families to which they belong, there are Maheshvari Marwaris, the ‘suryavanshi‘ or ‘chandravanshi‘ Rajputs, the Lambadi who at one time were grain and* salt carriers but also cattle breeders and graziers, and the ‘Vadar‘ or stone and earth workers.

This is who they are and were in the taluka of Sengaon, beyond and away from the dry and terse descriptions contained on government beneficiaries lists and drought relief programmes. They know well their trees in the expansive grasslands of the north Deccan – the Indian bael, the ‘daura‘ or ‘dhamora‘ tree, the ‘saalayi‘ whose bark and gum resin treats all sorts of ailments, the ‘madhuca‘ or mahua, the amalaki – and do their best to protect them; the twigs and sticks that fuel their ‘chulhas’ are those which fall to the earth.

It is a small taluka but old, like the others in the ancient north Deccan, and in Marathi, some of the elders of the villages here explain, with great embellishment and pomp, how the Brihat Samhita contains detailed instructions of what to plant on the embankments of a water tank, especially the madhuca, which they will add could be found in villages whose names they all know well: Pardi, Shivni, Karegaon, Barda, Sawarkheda, Suldali, Kawardadi, Datada, Jamthi, Sabalkheda …

Advertisements

Written by makanaka

January 6, 2016 at 12:22

India’s clumsy, insecure environment ministry hides mountain ecology report

leave a comment »

A 522-page report on the ecology of the Western Ghats and the threats to the biodiversity it harbours, a report that was months in the preparation and includes the outcomes of numerous consultations has been ‘released’ to the public by India’s Ministry of Environment and Forests. Not as a well-signposted link on the ministry website, no, that is far too direct and discomfiting for the secretive and conniving bureaucrats and their craven staff.

First there is a pdf document summarily inviting comments from the public on the report, the official title of which is the ‘Western Ghats Ecology Expert Panel’ chaired by professor Madhav Gadgil. This pdf contains a link, not to the report, but to the disclaimer! This second pdf file has the text of the ‘disclaimer’ which is: “The Western Ghats Ecology Expert Panel report has not been formally accepted by the Ministry and that the report is still being analyzed and considered by the Ministry.” This second pdf then contains a link to the actual Report [pdf, 7.7mb]!

This is from the preface by Gadgil:

“The Western Ghats are naturally an important focus of sustainable development efforts. The protector of the Indian peninsula, the mother of the Godavari, Krishna, Netravathi, Kaveri, Kunthi, Vaigai and a myriad other rivers, Kalidasa likens the Western Ghats to a charming maiden; Agastyamalai is her head, Annamalai and Nilgiri the breasts, her hips the broad ranges of Kanara and Goa, her legs the northern Sahyadris. Once the lady was adorned by a sari of rich green hues; today her mantle lies in shreds and tatters. It has been torn asunder by the greed of the elite and gnawed at by the poor, striving to eke out a subsistence. This is a great tragedy, for this hill range is the backbone of the ecology and economy of south India.”

And this from the introduction:

A section from the map of ecologically sensitive zoning of the talukas of Karnataka

“Mountains also create isolated habitats far away from other similar habitats, promoting local speciation. Hence distinct species of the flowering plant Rhododendron and the mountain tahr goat Hemitragus occur on the higher reaches of the Western Ghats and Himalayas, with a large gap in the distribution of these genera in between. Moreover, mountains, being less hospitable to human occupation, retain much larger areas under natural or semi-natural biological communities.”

“This is why the Western Ghats and the Eastern Himalayas are today the most significant repositories of India’s biodiversity. Amongst them, the Western Ghats scores over the Eastern Himalayas in harbouring a larger number of species restricted to India alone. Not only are the Western Ghats and Eastern Himalayas biological treasure troves, they are also two of the world’s biodiversity hot spots, a hot spot being a biodiversity-rich area that is also under a high degree of threat.”