The ‘Religion of Capital’ revisited
“We need religion to curb the masses. But what religion? It must be a new religion. Now, then, the only religion that answers the requirements of our days is the Religion of Capital. Capital is the true, only and omnipotent God.”
Those were the words, prophetic and terrible, uttered by the “notorious” Statistician Mallock, in Paul Lafargue’s remarkable satirical work, ‘Religion of Capital‘. Mallock has just risen from a “group of capitalists” – Vanderbilts, Goulds, Rothschilds among them – and lets loose with brutal simplicity to stop short the wranglings between the theologians, free-thinkers and philosophers. This is what he went on to say:
“He manifests Himself in everything. He is found in glittering gold and in stinking guano; in a herd of cattle and in a cargo of coffee; in brilliant stores that offer sacred literature for sale and in obscure booths of lewd pictures: in gigantic machines, made of hardest steel, and in elegant rubber goods. He is everywhere. Capital is the God whom the whole world knows, sees, smells, tastes. He is sensible to all our senses. He is the only God that has not yet run against an atheist.”
Lafargue tells us how the group of Capitalists rejoiced at hearing this, how they cheered and applauded loud and long at this clear and cold definition of the new creed.
“When Capital visits a country, it is as if a hurricane had broken loose, that tears down and destroys everything that stands in His way — men, animals, the quick and the dead. Capital seizes upon free and healthy, strong and happy people and immures them by the hundreds of thousands in the mills, the factories and the mines. There He pumps out their blood; when He lets them go again, they are prematurely old, scrofulous, anaemic, consumptive. The imagination of man has never yet been able to conceive a more fearful, cruel and pitiless God when enraged.”
Lafargue goes on to describe the Catechism of the new religion as an interrogation of a humble worker.
Q. What is your name?
Q. Who are thy parents?
A. My father was called Wageworker; my mother’s name is Poverty.
Q. Where wast thou born?
A. In a garret under the roof of a tenement house which my father and his comrades built.
Q. What is thy religion?
A. The Religion of Capital.
It is a catechism whose tremendous power is found now (Lafargue would no doubt observe, were he amongst us today) in the financial skulduggery that has entrapped millions of families in the North and South alike and driven them to penury. His Statistician Mallock has made tens of thousands of converts in the banking system of the late 20th and early 21st centuries.
Q. What does thy religion order thee to do with thy savings ?
A. To entrust them to the savings banks and such other institutions that have been established by philanthropic financiers, to the end that they may loan them out to our bosses. We are commanded to place our earnings at all times at the disposal of our masters.
Q. Does thy religion allow thee to touch thy savings?
A. As rarely as possible; but it recommends to us not to insist too strongly upon receiving our funds back; we are told we should patiently submit to our fate if the philanthropic financiers are unable to meet our demands, and inform us that our savings have gone up in smoke.
Who was Paul Lafargue? Karl Marx’s son-in-law, Lafargue (1841-1911) was a leading member of the French socialist movement and played an important rôle in the development of the Spanish socialist movement. A close friend of Friedrich Engels in his later years, he wrote and spoke from a fairly orthodox Marxist perspective on a wide-range of topics including women’s rights, anthropology, ethnology, reformism and economics.